In Braiding
Sweetgrass, Robin Wall Kimmerer says: "Being naturalized to place
means to live as if this is the land that feeds you, as if these are the
streams from which you drink, that build your body and fill your spirit.
To become naturalized is to know that your ancestors lie in this ground.
Here you will give your gifts and meet your responsibilities. To become
naturalized is to live as if your children's future matters, to take care of
the land as if our lives and the lives of all our relatives depend on it.
Because they do."
This is a powerful call
to action and a generous invitation. There are undoubtedly Native people
who feel we Settler Descendants can never be anything other than squatters and
uninvited intruders upon the land. Yet Robin invites us to stop running
(as many of our ancestors did from famine, war, poverty and legal difficulties)
and to put down roots - to come into relationship with the land.
It broke my heart the
other day to hear almost full blood Native woman tell about being in grocery
store and a guy in baseball cap spit out at her "Go back to Mexico'.
This squatter had the sense of entitlement to not notice that Mexicans
are indigenous to this content - white people are not. He had the racial
blindness to not be able to distinguish one person of color from another.
Robin's words call us to
deeply examine our relationship to the land. The average American moves
every 7 years - it is hard for us to form this sort of relationship to the land
- especially with an ancestral heritage of having left "the
motherland" - and of the disconnection from land and culture that the move
across the ocean brought.
I grew up in the Midwest.
As most children, I was taught the names of the plants and birds and
trees around me. I still know those when I see them. I moved
to Washington State when I was 26...the plants, birds and trees here were quite
different and I often felt like I was in some sort of Dr Suess book with oddly
whimsical looking flora and fauna. I struggled to learn the names and
still know less than from my childhood haunts. The previous generation of my
family is buried in the Midwest. Once after having been gone for only 10-years
I went back and heard the sound of the Cicada's singing, common to the summers
of my childhood, and almost started crying. I am told that when my
father returned to his native Florida after 35 years gone and saw the palm
trees he started to cry.
Science says that when
we live somewhere for 7 years that the minerals of the land and water start
being in our bones. When I first arrived, a dentist looked in my mouth
and said: "you are from the Midwest?" I was shocked and said:
"How did you know?" From the mineral deposits on your teeth, he
told me. (Bonus points he said the deposits were protective.)
After 2 years my blood shape literally changed so I was not chilled to
the bone by a damp cold that was 20 degrees higher than a Chicago winter but
that no wool sweater could protect me from.
While I had to pass the
26-year mark to feel fully a Northwesterner....to I guess naturalize to this WA
land, it has indeed happened. The breath-taking beauty of this land
- from the always green, to the huge old trees, to the magical flowers, to the
mountains peeking out and Salish Sea itself, I have come to love this
land. My daughter who spent her whole childhood here was so homesick her
first year at college she asked me to send her pinecones and moss! She
was torn for her 6 years in Massachusetts between the deep relationships she
forged there and her sense of rootedness to the land. Ultimately, she
decided to come back here and try out being an adult here.
When she was wavering, I
considered carefully - what if she would not come back? She is my closest
living relative and a part of my heart. The only thing deeper than
my sense of connection to land is to family (which is why so many Native people
were destroyed by being forced off their land - the burial place of their
ancestors.) I decided if she did not return, I would have to move
where she was - but it felt like a wrenching loss filled idea. Happily,
she has stayed.
I moved 4 years ago to
Olympia, WA from Seattle where I had lived 32 years. That move was not
hard because I realized it was the Northwest - not Seattle I had naturalized
to. Seattle was too much concrete and steel to naturalize to it, and it
has actually been easier to root here in Olympia where I can afford to own a
house, and to watch the trees change with the seasons, to watch wildlife come
through my yard and to learn when each flower will in succession come up.
But Robin does not just
call us to love and respect the land - she also says: "To become
naturalized is to live as if your children's future matters, to take care of
the land as if our lives and the lives of all our relatives depend on it.
Because they do." To me this is the call to fight climate
change. One could fight that in any part of the country. Each
part will be affected differently and already is. Each has different
strengths for living with and not against the land. I have been fighting
climate change for 15 years because I want my daughters to be able to grow
old...and not in an inferno but in the beauty and lushness she was born
into. I am fighting hard for better protections for the city trees as
well as fighting hard DNR for our old second growth trees. I have a
responsibility to my daughter and to the land to fight for it. I
think it is only this bizarre Settler mentality that sees the land as
"natural resource" as a thing to take from, that does not see when we
pollute the water that we are polluting our drinking water, that when we
pollute the air that we will breathe that in, and that when we pollute the land
we will ingest that in our food. We have to start living on the land like
we are part of an ecosystem - not hoovering somewhere separate from the land
that is our host. What do you love enough in this land, your naturalized
home, to fight for it?
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